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	<title>Observatoire Européen des religions et de la laïcité</title>
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		<title>Faculty of Comparative religion. A presentation by Chris Vonck</title>
		<link>http://www.observatoire-religion.com/2012/05/faculty-of-comparative-religion-a-presentation-by-chris-vonck/</link>
		<comments>http://www.observatoire-religion.com/2012/05/faculty-of-comparative-religion-a-presentation-by-chris-vonck/#comments</comments>
		<pubDate>Fri, 18 May 2012 20:51:59 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Institutions and Scientific Reviews]]></category>
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		<guid isPermaLink="false">http://www.observatoire-religion.com/?p=2096</guid>
		<description><![CDATA[<p style="text-align: justify;">AntwerpFVG. Faculty of Comparative religion. A presentation by Chris Vonck, Head of the Faculty.</p>
<p style="text-align: justify;">Reflections</p>
<p style="text-align: justify;">Wednesday May 16th, 2012 &#8211; EuropeinfoEurope &#8211; Brussels &#8211; rue Archimède 1</p>
<p style="text-align: justify;">Comparative Religion as a subject at university is not new.</p>
<p style="text-align: justify;">To compare has always been important. Not only concerning religions and cultures. [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">AntwerpFVG. Faculty of Comparative religion. A presentation by Chris Vonck, Head of the Faculty.</p>
<p style="text-align: justify;">Reflections</p>
<p style="text-align: justify;">Wednesday May 16th, 2012 &#8211; EuropeinfoEurope &#8211; Brussels &#8211; rue Archimède 1</p>
<p style="text-align: justify;">Comparative Religion as a subject at university is not new.</p>
<p style="text-align: justify;">To compare has always been important. Not only concerning religions and cultures. About everything!</p>
<p style="text-align: justify;">But can we compare religions?  Most of the time &#8211; no every time! &#8211; it&#8217;s done through our own eyes, through our own views and by our own culture.</p>
<p style="text-align: justify;">Life is too short to compare in an objective way a religion. We can compare new religions and we can compare &#8211; more or less -  ancient religions but not active religions and thoughts &#8211; or let&#8217;s say philosophies!</p>
<p style="text-align: justify;">Let&#8217;s be honest and start with the beginning. What is the difference between belief and unbelieve? I do not know. Somehow we all believe. We do not believe in Saint Nicolas, but children do. But we believe we exist. Existence is important.</p>
<p style="text-align: justify;">People want to know (knowledge!) why other people think and act differently. Why are their rules and norms many times so different?</p>
<p style="text-align: justify;">The lady of my pharmacy in Antwerp tells me: you are a protestant!  Why not become Catholic. If all people became catholic we would have a better world.</p>
<p style="text-align: justify;">Should I argue? Should I say she is naief? May-be she is right.</p>
<p style="text-align: justify;">In the AntwerpFVG we lecture. We lecture religion and we lecture religious traditions, rituals, religious music &#8211; J.S. Bach (Lutheran), W. Mozart (apocaliptic.demonically divine&#8230;), Ravi Shankar (Hindu) , Salif Keita (Muslim)! Music and art are many a time stronger than words.</p>
<p style="text-align: justify;">We do not compare religions. We believe it&#8217;s actually impossible to compare religions. I believe theology divides, while religion unites.</p>
<p style="text-align: justify;">I also could say: only one religion exist and that&#8217;s the Truth. While all the rest are manifestations. Manifestations of the Truth.</p>
<p style="text-align: justify;">But religion is important!  It gives hope and hope results in life. Or better: we agree that we disagree and &#8211; practicaly &#8211; cooperate as collegues, as friends. The Jewish prof. teaches his/her tradition. The Buddhist his/her tradition. The Humanist his/her tradition,  and&#8230;.Theosophy &#8211; under supervision of Dr. Hans Gerding of the University of Leiden -  is again an other important &#8216;source.</p>
<p style="text-align: justify;">Today  our friend and student, Jan Jelle Keppler, is finishing his thesis on the possible &#8216;links between Theosophy and Antoinisme&#8217;!</p>
<p style="text-align: justify;">By the way &#8211; nobody is too young and nobody is too old to study and do scientific research! Religion has to do with time. For, some Time everlasting.</p>
<p style="text-align: justify;">In that way the AntwerpFVG is unique. The late Dr. Jan Sperna Weiland wrote in Dutch and Italian Journals &#8211; what is being done in Antwerp we cannot do in the</p>
<p style="text-align: justify;">Netherlands. Antwerp is probably the right place for a Faculty as the FVG &#8211; by the way with a partnership with the Free University of Brussels (VUB) &#8211; Antwerp where Hindus live, Jains have a temple (and not a small one!), Buddhist are present, Jewish life is daily observed, Free Masions have their places, the town keeps one of the biggest Catholic Cathedrals of Europe, etc.</p>
<p style="text-align: justify;">The AntwerpFVG was founded in 1980 and started with two students (a Muslim lady and a Jewish lady) and 43 books. Right now the FVG counts about 60 students and keeps a library with about 30.000 books all related to the study of the religious phenomina. The FVG signed 13 bilateral agreements with universities in India, Korea, Israel, Jordan, Iran, Russia, Thailand, etc.</p>
<p style="text-align: justify;">By the way, two years ago the weekly magazine Vacature mentioned the best 20 diplomas resulting in a succesfull job. The FVG was number 14!</p>
<p style="text-align: justify;">We need you! Some Institutions (religious Institutions) still believe they have monopoly of religions. Nobody keeps the monopoly of religions! We need you to back the FVG. To back freedom of faith (M. Luther), and freedom of thought (E. Kant).</p>
<p style="text-align: justify;">Thank you</p>
<p style="text-align: justify;">Chris Vonck</p>
<p style="text-align: justify;">www.antwerpfvg.org</p>
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		<title>Globalized Religion and Sexuality: Policies, Voices and Contexts .</title>
		<link>http://www.observatoire-religion.com/2012/05/globalized-religion-and-sexuality-policies-voices-and-contexts/</link>
		<comments>http://www.observatoire-religion.com/2012/05/globalized-religion-and-sexuality-policies-voices-and-contexts/#comments</comments>
		<pubDate>Thu, 17 May 2012 10:39:58 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[call for papers]]></category>
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		<guid isPermaLink="false">http://www.observatoire-religion.com/?p=2092</guid>
		<description><![CDATA[<p>Call for Chapter Submissions: </p>
<p>Globalized Religion and Sexuality: Policies, Voices and Contexts </p>
<p style="text-align: justify;">This is a  call for chapter submissions for an upcoming volume entitled  â€œGlobalized Religion and Sexuality: Policies, Voices and Contexts,â€  edited by Heather Shipley (University of Ottawa) which  will be considered for publication in Brillâ€™s International Studies [...]]]></description>
			<content:encoded><![CDATA[<p><em>Call for Chapter Submissions: </em></p>
<p><strong>Globalized Religion and Sexuality: Policies, Voices and Contexts </strong></p>
<p style="text-align: justify;">This is a  call for chapter submissions for an upcoming volume entitled  â€œGlobalized Religion and Sexuality: Policies, Voices and Contexts,â€  edited by Heather Shipley (University of Ottawa) which  will be considered for publication in Brillâ€™s International Studies  in Religion and Society series, co-edited by Lori G. Beaman and Peter  Beyer (University of Ottawa). Please submit one-page chapter proposals  no later than August 1, 2012 to Heather Shipley  (<a href="mailto:hshipley@uottawa.ca">hshipley@uottawa.ca</a>), to be  considered in the volume. Notification will be sent out by the end of  August 2012; accepted chapters in full (7,000-8,000 words) will be due  by January 31, 2013.</p>
<p style="text-align: justify;"><em> </em></p>
<p style="text-align: justify;"><em> </em></p>
<p style="text-align: justify;"><em>Volume Description: </em></p>
<p style="text-align: justify;">Controversies  in the public arena regarding religion and sexuality often construct  these categories as inherently oppositional or already in conflict. As  state policies regarding sexuality and sexual  diversity develop, promoting inclusivity and non-discrimination, it is  imperative to develop a more nuanced discussion regarding the  relationship of religion/ideology to sexual diversity and sexuality.  What is the role of ideological commitments in promoting  or arresting policies of inclusivity? How do policies become actualized  within the environments they are intended for: i.e. education, health  care, etc.?</p>
<p style="text-align: justify;">The goal  of this volume is to explore religion and sexuality from a range of  countries across the globe, focusing on the theme of  religious/ideological voices in state policies, such as same-sex  marriage, identification, education, etc. This would include voices  from religious or ideological perspectives (including atheism) whose  support/opposition have been influential in either the policy decisions  or in public perceptions about the relationship  of religion/ideology to sexuality/sexual diversity.</p>
<p style="text-align: justify;">Volume themes are listed below, submissions should indicate which theme they fit under:</p>
<p style="text-align: justify;">ï‚· Policies: What policies are contested/controversial regarding religion/ideology and sexuality, and how are ideology  and sexuality â€žinvolvedâ€Ÿ in policy debates?</p>
<p style="text-align: justify;">ï‚· Voices: What does the research tell us regarding religious/ideology and sexuality, what data is there to demonstrate  the voices of individuals/groups regarding religion/ideology and sexuality?</p>
<p style="text-align: justify;">ï‚· Contexts: How can theoretical frameworks regarding identity help inform and promote better awareness regarding the  relationship of religion/ideology to sexuality?</p>
<p style="text-align: justify;">ï‚· <em>Other topics not included in this list, but related to the theme of the volume and series, will be considered. </em></p>
<p style="text-align: justify;"><em>Series Description: </em></p>
<p style="text-align: justify;">The Brill series, <em>International Studies in Religion and Society </em>(ISRS), publishes social scientific volumes that focus critically on  research, debates, and theories in the forms, role, and relations of  religion in contemporary society. Volumes have a transnational,  multi-disciplinary, and often multi-sectional emphasis,  bringing together insights from diverse fields such as history, legal  studies, sociology, anthropology, religious studies, international  relations, cultural studies, globalization, urban and gender studies.  The series welcomes volumes that explore both neglected  and much studied themes, seeking in each case to make a meaningful  impact by breaking new ground, advancing current questions, and  exploring new issues.</p>
<p style="text-align: justify;">Heather Shipley, PhD</p>
<p>Université d&#8217;Ottawa/University of Ottawa</p>
<p>Département d&#8217;études anciennes et de sciences des religions</p>
<p>Department of Classics and Religious Studies</p>
<p>70 av. Laurier Avenue, #102</p>
<p>Ottawa, ON K1N 6N5</p>
<p>613-562-5800 ext. 2662</p>
<p><a href="mailto:hshipley@uottawa.ca">hshipley@uottawa.ca</a></p>
<p><a href="http://www.religionanddiversity.ca">www.religionanddiversity.ca</a></p>
<p>Religion, Gender and Sexuality Among Youth in Canada:</p>
<p><a href="http://www.queensu.ca/religion/Faculty/research/dickeyyoung.html">http://www.queensu.ca/religion/Faculty/research/dickeyyoung.htm</a></p>
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		<title>Religion and Society: Advances in Research.</title>
		<link>http://www.observatoire-religion.com/2012/05/religion-and-society-advances-in-research-2/</link>
		<comments>http://www.observatoire-religion.com/2012/05/religion-and-society-advances-in-research-2/#comments</comments>
		<pubDate>Tue, 15 May 2012 16:31:22 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[From the publishers]]></category>
		<category><![CDATA[européen]]></category>
		<category><![CDATA[internationale]]></category>
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		<guid isPermaLink="false">http://www.observatoire-religion.com/?p=2090</guid>
		<description><![CDATA[<p>The second volume of Religion and Society: Advances in  Research is now available. A table of contents is listed below. For  information on subscriptions please go to:</p>
<p>http://journals.berghahnbooks.com/air-rs/ or more directly to http://journals.berghahnbooks.com/air-rs/index.php?pg=subs</p>
<p>We have done our best to make the rates very reasonable:</p>
<p>Institutional Rate (Print and Online): $170.00/ £104.00/ €126.00  Institutional Rate (Online [...]]]></description>
			<content:encoded><![CDATA[<p>The second volume of Religion and Society: Advances in  Research is now available. A table of contents is listed below. For  information on subscriptions please go to:</p>
<p><a href="http://journals.berghahnbooks.com/air-rs/" target="_blank">http://journals.berghahnbooks.com/air-rs/</a> or more directly to <a href="http://journals.berghahnbooks.com/air-rs/index.php?pg=subs" target="_blank">http://journals.berghahnbooks.com/air-rs/index.php?pg=subs</a></p>
<p>We have done our best to make the rates very reasonable:</p>
<p>Institutional Rate (Print and Online): $170.00/ £104.00/ €126.00  Institutional Rate (Online Only): $153.00/ £93.00/ €113.00 Individual  Rate (Print only) : $48.00/£28.00/€35.00 Student Rate (Print only)  $25.00/ £15.00/ €20.00*</p>
<p>Volume 2</p>
<p>Contents</p>
<p>Introduction<br />
Simon Coleman and Ramon Sarró: Dialogues and Trajectories</p>
<p>I. PORTRAIT &#8211; José Casanova</p>
<p>De-Privatization, the Public Sphere and Popular Religion Hubert Knoblauch</p>
<p>Public and Private in the Study of Religion: Innovative Approaches Grace Davie</p>
<p>Casanova, Asad and the Public Debate on Religion in Modern Societies Kim Knibbe</p>
<p>Toward a Post-Weberian Sociology of Global Religions Manuel A. Vásquez</p>
<p>From Modernization, to Secularization, to Globalization: An Autobiographical Self-Reflection José Casanova</p>
<p>II. ARTICLES</p>
<p>Encountering the Supernatural: A Phenomenological Account of Mind Julia Cassaniti and Tanya Luhrmann</p>
<p>The Case for Religious Transmission: Time and Transmission in the Anthropology of Christianity Vlad Naumescu</p>
<p>On and Off the Margin: The Anthropology of Contemporary Jewry Andrew Buckser</p>
<p>Inter-Publics’: Hindu Mobilization Beyond the Bourgeoisie Public Sphere Ursula Rao</p>
<p>Pentecostalism and ‘National Culture’: A Dialogue Between Brazilian  Social Sciences and the Anthropology of Christianity Cecilia Mariz and  Roberta Campos</p>
<p>III. DEBATE SECTION: RELIGION AND VIOLENCE</p>
<p>Religious Violence as Folklore<br />
William T. Cavanaugh</p>
<p>Reflections on ‘Religious Violence’: Reconsidering Durkheim Wendy James</p>
<p>Religion and Civil War in Africa: Durkheim and Douglas Revisited Paul Richards</p>
<p>IV. AN AUTHOR MEETS HER CRITICS</p>
<p>Around Ruth Marshall’s Political Spiritualities: The Pentecostal Revolution in Nigeria</p>
<p>Comments<br />
John Peel, Daniel Smith, Joel Robbins, Jean-François Bayart</p>
<p>Response to Comments<br />
Ruth Marshall</p>
<p>V. TEACHING ANTHROPOLOGY OF RELIGION</p>
<p>The Anthropology of Religious Controversy: A Masters Level Course Peter Collins and Yulia Egorova</p>
<p>VI. NEWS</p>
<p>VII. BOOKS AND FILMS REVIEWS<br />
___________________________________________</p>
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		<title>Engaging the Media on Controversial Topics Involving Religion</title>
		<link>http://www.observatoire-religion.com/2012/05/engaging-the-media-on-controversial-topics-involving-religion/</link>
		<comments>http://www.observatoire-religion.com/2012/05/engaging-the-media-on-controversial-topics-involving-religion/#comments</comments>
		<pubDate>Tue, 15 May 2012 16:27:57 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Institutions and Scientific Reviews]]></category>
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		<category><![CDATA[internationale]]></category>
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		<guid isPermaLink="false">http://www.observatoire-religion.com/?p=2088</guid>
		<description><![CDATA[<p>a seminar by Professor James T. Richardson:  “Engaging the Media on Controversial Topics Involving Religion”</p>
<p>The Centre for the Study of Contemporary Muslim Societies and the School of Social Sciences and Psychology at the University of Western Sydney invites you to attend a seminar by Professor James T. Richardson:</p>
<p>“Engaging the Media on Controversial Topics Involving Religion”</p>
<p>James [...]]]></description>
			<content:encoded><![CDATA[<p>a seminar by Professor James T. Richardson:  “Engaging the Media on Controversial Topics Involving Religion”</p>
<p>The <a href="http://www.uws.edu.au/centre_for_the_study_of_contemporary_muslim_societies/home">Centre for the Study of Contemporary Muslim Societies</a> and the <a href="http://www.uws.edu.au/ssap">School of Social Sciences and Psychology</a> at the University of Western Sydney invites you to attend a seminar by Professor James T. Richardson:</p>
<p><strong>“Engaging the Media on Controversial Topics Involving Religion”</strong></p>
<p><strong><a href="http://www.unr.edu/cla/socpsy/richardson.html">James T. Richardson</a></strong><strong>,</strong> J.D., Ph.D.,  University of Nevada, Reno</p>
<p><strong>Date:</strong> Wednesday 23 May, 2012</p>
<p><strong>Time:</strong> 11:00 AM – 12:30 PM</p>
<p><strong>Venue:</strong> Bankstown Campus, Building 1 Level 1 Room 119</p>
<p>RSVP to <a href="mailto:a.possamai@uws.edu.au">a.possamai@uws.edu.au</a> by Monday 21 May.</p>
<p style="text-align: justify;">This  seminar will focus on experiences with media representatives over  several decades of research dealing with controversial topics on which  Professor Richardson has conducted research. Included  are areas of study such as the “Satanism Scare” of a decade or so ago,  the People’s Temple/Jonestown tragedy, the Waco episode involving the  raid against and burning of the Branch Davidian compound with large loss  of life, the Heaven’s Gate suicides in San  Diego, raids by authorities in Australia against The Family and other  groups in the 1990s, coverage of so-called “cults” accused of  “brainwashing” participants, the more recent raid on the Fundamentalist  Latter Day Saints community in Texas, and other media  related experiences. Also, research on media coverage of some of these  topics will be discussed, including from Australia, as well as what some  professional organizations have done to deal with issues raised when  media coverage of controversial topics occurs  in the realm of religion.</p>
<p style="text-align: justify;"><strong>James T. Richardson</strong>, J.D., Ph.D., is Professor of Sociology and Judicial Studies and Director of the <a href="http://www.unr.edu/justicestudies/" target="_blank">Grant Sawyer Center for Justice Studies</a> at the University of Nevada, Reno. He also is Director of the Judicial  Studies graduate degree program for trial judges, a program offered in  conjunction with the National Judicial College and the National Council  of Juvenile and Family Court Judges, both  of which are headquartered on the University campus. His research  focuses mostly on comparative studies of law and religion and on use of  expert evidence in legal systems. Recently he has been conducting  research on treatment of religion and religious groups  in judicial systems such as constitutional courts and the European  Court of Human Rights. He is the author of many books including <em>Regulating Religion: Case Studies from Around the Globe </em>(Kluwer, 2004).</p>
<p>Professor Richardson’s visit is supported in part by a UWS IRIS Grant.</p>
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		<title>Women, Leadership, and Mosques: Changes in Contemporary Islamic Authority.</title>
		<link>http://www.observatoire-religion.com/2012/05/women-leadership-and-mosques-changes-in-contemporary-islamic-authority/</link>
		<comments>http://www.observatoire-religion.com/2012/05/women-leadership-and-mosques-changes-in-contemporary-islamic-authority/#comments</comments>
		<pubDate>Tue, 15 May 2012 16:25:09 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[From the publishers]]></category>

		<guid isPermaLink="false">http://www.observatoire-religion.com/?p=2086</guid>
		<description><![CDATA[<p style="text-align: justify;">
Women, Leadership, and Mosques: Changes in Contemporary Islamic Authority investigates the diverse range of female religious leadership present in contemporary Muslim communities in South, East and Central Asia, the Middle East, Africa, Europe, and North America.  Its chapters discuss the emergence of female Islamic authority, the limitations placed upon it, and its wider [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">
Women, Leadership, and Mosques: Changes in Contemporary Islamic Authority investigates the diverse range of female religious leadership present in contemporary Muslim communities in South, East and Central Asia, the Middle East, Africa, Europe, and North America.  Its chapters discuss the emergence of female Islamic authority, the limitations placed upon it, and its wider impact, as well as the physical and virtual spaces used by women to establish and consolidate their authority.  It highlights how the acceptance of female leadership in mosques and madrassas is a significant change from much historical practice, signaling the mainstream acceptance of some form of female Islamic authority in many places.</p>
<p>In addition to 20 chapters exploring specific examples of female leadership, the volume includes an introduction that lays out main themes in the study of Islamic authority, three section introductions that bring out thematic links between chapters, and a conclusion presenting a case study of a major Pakistani madrasa.  It will be invaluable as a reference text, as it is the first to bring together analysis of female Islamic leadership in geographically and ideologically-diverse Muslim communities worldwide.</p>
<p>For more information, see here:<br />
http://www.brill.nl/women-leadership-and-mosques.  There is also a series of essays related to the volume on openDemocracy:</p>
<p>http://www.opendemocracy.net/5050/masooda-bano-hilary-kalmbach/spread-of-female-islamic-leadership</p>
<p>Finally, those interested in the volume may also want to join the mailing list we have started for individuals interested in female Islamic leadership.  See the following website for further information and instructions on how to join:</p>
<p>http://users.ox.ac.uk/~sant1959/Mailing%20List.html.</p>
<p>Best wishes,</p>
<p>Hilary Kalmbach</p>
<p>Dr Hilary Kalmbach</p>
<p>Sir Christopher Cox Junior Fellow (Islamic and Modern Middle Eastern<br />
Studies)</p>
<p>New College, Oxford, OX1 3BN, United Kingdom</p>
<p>hilary.kalmbach@new.ox.ac.uk, www.hilarykalmbach.com _______________________________________________</p>
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		<title>RESEARCHING THE CONTEMPORARY MORAL LANDSCAPE: CONCEPTS, METHODS AND APPROACHES TO PUBLIC ENGAGEMENT.</title>
		<link>http://www.observatoire-religion.com/2012/05/researching-the-contemporary-moral-landscape-concepts-methods-and-approaches-to-public-engagement/</link>
		<comments>http://www.observatoire-religion.com/2012/05/researching-the-contemporary-moral-landscape-concepts-methods-and-approaches-to-public-engagement/#comments</comments>
		<pubDate>Tue, 15 May 2012 16:20:53 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Institutions and Scientific Reviews]]></category>

		<guid isPermaLink="false">http://www.observatoire-religion.com/?p=2084</guid>
		<description><![CDATA[<p>An intensive residential training programme for doctoral students and early career researchers run by the Centre for Religion  and Contemporary Society, University of Kent in conjunction with the RSA</p>
<p>Monday 10th – Friday 14th September, 2012</p>
<p>The  AHRC’s Care for the Future research theme emphasises the importance of  studying the ‘ethical, moral, cultural and [...]]]></description>
			<content:encoded><![CDATA[<p>An intensive residential training programme for doctoral students and early career researchers run by the Centre for Religion  and Contemporary Society, University of Kent in conjunction with the RSA</p>
<p>Monday 10th – Friday 14th September, 2012</p>
<p>The  AHRC’s Care for the Future research theme emphasises the importance of  studying the ‘ethical, moral, cultural and social  landscapes’ of contemporary life. How do we engage with this challenge  conceptually, though, or practice research in ways that engage  effectively with these complex phenomena? What public audiences do these  questions matter to and how can we communicate our  work in creative and useful ways?</p>
<p>This  week-long intensive training workshop, delivered in conjunction with  the RSA, will provide doctoral students and early  career researchers with a unique opportunity to address these questions  through workshop sessions with a range of experienced researchers. The  programme content will include a range of disciplinary perspectives and  will aim not so much to provide a comprehensive  framework, but diverse theoretical and methodological perspectives  which can act as a stimulus for participants’ future research.</p>
<p>Speakers  at the event will include Louisa Bolch, Abby Day, Adam Dinham, Lois  Lee, Gordon Lynch, David Morgan, and Linda Woodhead.  Specific areas to be covered in the programme will include:</p>
<ul>
<li> forms of ‘belief’ in everyday life</li>
<li> visual and material culture as media of moral life</li>
<li> understanding the contemporary moral landscape through literature and the arts</li>
<li> the good life and the ‘social brain’</li>
<li> the contemporary significance of the sacred and the profane</li>
<li> new forms of ritualization in contemporary society</li>
<li> the policy context for understanding the contemporary moral landscape</li>
</ul>
<p>Other training sessions will also explore different approaches to public engagement through print, digital and broadcast media.</p>
<p>The  event will run from the morning Monday 10th September until the end of  the afternoon on Friday 14th September at the RSA’s  offices just off the Strand in central London. There is no registration  fee. Lunch and dinner will be provided free of charge, and free  overnight accommodation will also be provided in central London for  those participants who require it. Delegates’ travel  costs within the UK will also be met.</p>
<p>We anticipate a high degree of interest in this programme, and the deadline for applications is Monday 4<sup>th</sup> June.</p>
<p>Further information on the programme, and how to apply for it, is available at <a href="http://www.kent.ac.uk/secl/researchcentres/crcs/moral_landscape.html">http://www.kent.ac.uk/secl/researchcentres/crcs/moral_landscape.html</a></p>
<p>Gordon Lynch</p>
<p>Michael Ramsey Professor of Modern Theology</p>
<p>Department of Religious Studies</p>
<p>University of Kent</p>
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		<title>Women, Authority and Leadership in Christianity and Islam</title>
		<link>http://www.observatoire-religion.com/2012/05/women-authority-and-leadership-in-christianity-and-islam/</link>
		<comments>http://www.observatoire-religion.com/2012/05/women-authority-and-leadership-in-christianity-and-islam/#comments</comments>
		<pubDate>Fri, 11 May 2012 14:21:11 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[call for papers]]></category>

		<guid isPermaLink="false">http://www.observatoire-religion.com/?p=2079</guid>
		<description><![CDATA[<p style="text-align: justify;">A three-day conference bringing together academics and community organisers to explore key issues concerning the role of women in Christianity and Islam today.</p>
<p></p>
]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">A three-day conference bringing together academics and community organisers to explore key issues concerning the role of women in Christianity and Islam today.</p>
<p><a href="http://www.observatoire-religion.com/wp-content/uploads/2012/05/conference-Brochure-pdf.pdf" target="_blank"><img class="aligncenter size-full wp-image-2080" title="observatoire-religion" src="http://www.observatoire-religion.com/wp-content/uploads/2012/05/observatoire-religion.jpg" alt="" width="662" height="473" /></a></p>
]]></content:encoded>
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		<title>Pentecostal Politics of Space and Power</title>
		<link>http://www.observatoire-religion.com/2012/05/pentecostal-politics-of-space-and-power/</link>
		<comments>http://www.observatoire-religion.com/2012/05/pentecostal-politics-of-space-and-power/#comments</comments>
		<pubDate>Wed, 09 May 2012 20:09:16 +0000</pubDate>
		<dc:creator>admin</dc:creator>
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		<description><![CDATA[<p>Pentecostal Politics of Space and Power  A Global Perspective.</p>
<p>June 7-8-9, 2012</p>
<p>University of Padova, Italy</p>
<p style="text-align: justify;">Pentecostalism emerged on a global scale in the  twentieth century as one of the most influential religious movements and  the most important recent development in Christianity.</p>
<p style="text-align: justify;">With its new styles of religious leadership,  powerful communication strategies, [...]]]></description>
			<content:encoded><![CDATA[<p>Pentecostal Politics of Space and Power  A Global Perspective.</p>
<p>June 7-8-9, 2012</p>
<p>University of Padova, Italy</p>
<p style="text-align: justify;">Pentecostalism emerged on a global scale in the  twentieth century as one of the most influential religious movements and  the most important recent development in Christianity.</p>
<p style="text-align: justify;">With its new styles of religious leadership,  powerful communication strategies, and widespread urban proliferation,  Pentecostalism is creating new social orders and religious spaces while  reshaping cities into battlegrounds of spiritual  warfare. Massive Pentecostal crusades and religious events are  transforming the nature of contemporary religious experience in many  parts of the world. With the power of their charisma, messages and  promises of salvation, deliverance, healing, and prosperity,  women and men pastors have been steadily gaining influence in social,  urban, religious and political spheres and challenging the power of  mainstream religions and governments.</p>
<p style="text-align: justify;">The conference brings scholars from Europe, Africa,  Asia, Latin America, and the US together for a comparative analysis of  the social, aesthetic and religious impact of Pentecostalism on global  cities and societies. Plenary speakers include  some of the leading thinkers in these areas.</p>
<p>Conference Program and website: <a href="http://www.pentecostalaesthetics.net/"> http://www.pentecostalaesthetics.net/</a></p>
<p>&nbsp;</p>
<p>Enzo Pace and Annalisa Butticci, Convenors</p>
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		<title>Europe with or without Muslims</title>
		<link>http://www.observatoire-religion.com/2012/05/europe-with-or-without-muslims/</link>
		<comments>http://www.observatoire-religion.com/2012/05/europe-with-or-without-muslims/#comments</comments>
		<pubDate>Wed, 09 May 2012 08:20:54 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[call for papers]]></category>
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		<guid isPermaLink="false">http://www.observatoire-religion.com/?p=2070</guid>
		<description><![CDATA[<p style="text-align: justify;">&#171;&#160;Europe with or without Muslims – narratives of Europe&#160;&#187;</p>
<p style="text-align: justify;">Call for Papers</p>
<p style="text-align: justify;">for a special issue for the Journal of Muslims in Europe Guest editors:             Göran Larsson, University of Gothenburg Riem Spielhaus, University of Copenhagen</p>
<p style="text-align: justify;">We are seeking [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">&laquo;&nbsp;Europe with or without Muslims – narratives of Europe&nbsp;&raquo;</p>
<p style="text-align: justify;">Call for Papers</p>
<p style="text-align: justify;">for a special issue for the Journal of Muslims in Europe Guest editors:             Göran Larsson, University of Gothenburg Riem Spielhaus, University of Copenhagen</p>
<p style="text-align: justify;">We are seeking papers for a special issue of the new double blind-peer  reviewed Journal on Muslims in Europe by BRILL to come out in Spring  2013. This special issue seeks to take up tensions in conflicting  stories about and different perspectives on Europe’s history and  identity that present Europe without Muslims or contrastingly portray  Muslims as part of Europe’s past and present.</p>
<p style="text-align: justify;">Under the headline “Europe with or without Muslims – narratives of  Europe” we aim to bring together a number of perspectives from multiple  disciplinary fields such as history, religious studies, cultural  anthropology, political science and sociology in an analysis of  diverging accounts and notions of Europe over time and places throughout  the continent, open as well to external perspectives. The initial  question thereby is, what role Islam and Muslims have played and still  play in the imagining of what Europe means. (See more details on  different possible themes for contributions below.)</p>
<p style="text-align: justify;">This way we aim to direct our view at the nexus between constructions of  Europe and developments within contemporary European Islam providing  space both for a critical review of academic approaches and the  development of new impulses for future research.</p>
<p style="text-align: justify;">Besides empirical papers we strongly encourage theoretical papers that  challenge current research on Islam and Muslims in Europe and reflect on  the own position of the researchers and his or her contributions to the  construction of Europe and the role and function of Islam and Muslims.</p>
<p style="text-align: justify;">We invite papers that address one of the topics of two sessions  described below. Deadline for sending your abstracts: July the 1st,  2012&lt;<a href="https://secure.mail.ibt.ku.dk/owa/UrlBlockedError.aspx" target="_blank">https://secure.mail.ibt.ku.dk/owa/UrlBlockedError.aspx</a>&gt;. Accepted participants will be notified by July 20, 2012&lt;<a href="https://secure.mail.ibt.ku.dk/owa/UrlBlockedError.aspx" target="_blank">https://secure.mail.ibt.ku.dk/owa/UrlBlockedError.aspx</a>&gt;.  If your paper is accepted, you must submit the final paper (max 10,000  words inclusive of footnotes) by 20 October 2012&lt;<a href="https://secure.mail.ibt.ku.dk/owa/UrlBlockedError.aspx" target="_blank">https://secure.mail.ibt.ku.dk/owa/UrlBlockedError.aspx</a>&gt;.</p>
<p style="text-align: justify;">Applications to submit a short paper should include: 1. Proposer’s name  and affiliation, 2. a title for the paper, 3. a ca. 500 word abstract.</p>
<p style="text-align: justify;">All abstracts and paper should be written in English.</p>
<p style="text-align: justify;">Time frame:<br />
Deadline for abstracts (ca. 500 words)                               1.July 2012<br />
Deadline for sending final papers                                        20.October 2012<br />
Publication                                                                           15.March 2013</p>
<p style="text-align: justify;">Paper proposals should be send electronically in Microsoft Word formats  to Göran Larsson, University of Gothenburg:  goran.larsson@religion.gu.se&lt;mailto:goran.larsson@religion.gu.se&gt;  and Riem Spielhaus, University of Copenhagen:  rsp@teol.ku.dk&lt;mailto:rsp@teol.ku.dk&gt;.</p>
<p style="text-align: justify;">For this special issue we invite papers on the narratives imagining  Europe with and without Muslims analyzing contents, actors and setting  of those narratives that relate to one or several of the following  questions:</p>
<p style="text-align: justify;">1. Localizing debates connecting Europe and Islam:</p>
<p style="text-align: justify;">•     In what way are debates about Europe and its identity mentioning  the European past with reference to Muslim’s presence in Europe on the  local, regional, national or European Union level? How do these  different levels (local, regional, national, transnational) intersect?</p>
<p style="text-align: justify;">2. Imagining Europe without Muslims:</p>
<p style="text-align: justify;">•    What are the main patterns of the dominant constructions of  Europe’s heritage like notions of a Judaeo-Christian heritage? Where and  by whom are these narratives told? To what extent are they embedded in  European integration or projects of community or nation-building?</p>
<p style="text-align: justify;">3. Narratives of Europe inclusive of Muslims:</p>
<p style="text-align: justify;">•    In what cases is the Muslim history of Europe used as counter  narrative to question the construction of Europe as a Christian  continent? What groups of people insist on an imagination of Europe with  Muslims? How are these narratives used to strengthen a feeling of  belonging and responsibility of current Muslims?</p>
<p style="text-align: justify;">4. Contextualizing Islam debates in European history of thought:</p>
<p style="text-align: justify;">•    Is it possible to make any comparison between current debates about  Islam and Muslims and previous debates about ties between religions and  national identities e.g. different Christian denominations in early  modern Europe?</p>
<p style="text-align: justify;">5. Imagining Europe from outside:</p>
<p style="text-align: justify;">•    How is the relationship between Europe and its Muslim inhabitants  viewed beyond the Mediterranean? Do accounts of European history and  presentations of the contemporary Europe from within and without bear  considerable differences?</p>
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		<title>Tibet is burning</title>
		<link>http://www.observatoire-religion.com/2012/04/tibet-is-burning/</link>
		<comments>http://www.observatoire-religion.com/2012/04/tibet-is-burning/#comments</comments>
		<pubDate>Sun, 29 Apr 2012 13:41:29 +0000</pubDate>
		<dc:creator>admin</dc:creator>
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		<guid isPermaLink="false">http://www.observatoire-religion.com/?p=2067</guid>
		<description><![CDATA[<p></p>
<p>Tibet is burning.</p>
<p>Self-Immolations in Tibet: Ritual or Political Protest?</p>
<p>14-15 May 2012 / Provisional Program</p>
<p>Monday 14 May</p>
<p>Chair: R. Barnett</p>
<p>09h00 – Opening speech by Mr. Denis Pelletier, President of École pratique des Hautes Études</p>
<p>09h15 – K. Buffetrille (EPHE) Self-Immolation in Tibet: Some Reflections on an Unfolding History</p>
<p>09h45 – M. Vovelle (Sorbonne-Paris I) Title to be announced</p>
<p>10h15 – [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.observatoire-religion.com/wp-content/uploads/2012/04/tibet.jpg"><img class="aligncenter size-medium wp-image-2068" title="tibet" src="http://www.observatoire-religion.com/wp-content/uploads/2012/04/tibet-300x72.jpg" alt="" width="300" height="72" /></a></p>
<p>Tibet is burning.</p>
<p>Self-Immolations in Tibet: Ritual or Political Protest?</p>
<p>14-15 May 2012 / Provisional Program</p>
<p>Monday 14 May</p>
<p>Chair: R. Barnett</p>
<p>09h00 – Opening speech by Mr. Denis Pelletier, President of École pratique des Hautes Études</p>
<p>09h15 – K. Buffetrille (EPHE) Self-Immolation in Tibet: Some Reflections on an Unfolding History</p>
<p>09h45 – M. Vovelle (Sorbonne-Paris I) Title to be announced</p>
<p>10h15 – Morning break</p>
<p>11h00 – J.A. Benn (McMaster University) Multiple Meanings of Buddhist Self-immolation, a</p>
<p>Historical Perspective</p>
<p>11h30 – H. Stoddard (INALCO) Offering the Body in Buddhist tradition: Texts and Images</p>
<p>12h00-14h00 – Lunch</p>
<p>Chair: J. Benn</p>
<p>14h00 – F. Macé (INALCO) Immolation: the Japanese Case</p>
<p>14h30 – F. Cavard (EHESS) Self-immolation by Fire as a Conditional Martyrdom: the Case of</p>
<p>Bouazizi in the Arab Revolutions</p>
<p>15h00 – M. Biggs (Oxford University) Self-immolation in Context, 1963-2012</p>
<p>15h30 – Morning break</p>
<p>16h00 – F. Jagou (EFEO) Chinese Policy Towards Tibet versus Tibetan Expectations for Tibet: A</p>
<p>Divergence Marked by Self-Immolations</p>
<p>16h30 – Chung Tsering (INALCO) On Some Opinions about Self-immolation Expressed in Exile</p>
<p>Tibetan Social Medias</p>
<p>17h00 – D. Berounsky (Charles University) The Kirti Monastery of Ngaba (Rnga ba): Its History and</p>
<p>Recent Situation</p>
<p>17h30 – Discussion</p>
<p>Tuesday 15 May</p>
<p>Chair: M. Biggs</p>
<p>09h30 – T. Shakya (UBC) Self Immolation: Transforming the Language of Protest</p>
<p>10h00 – E. Sperling (Indiana University) Conversations and Debates: Chinese and Tibetan</p>
<p>Engagement with the Broader Discussion of Self-Immolation in Tibet</p>
<p>10h30 – Morning break</p>
<p>11h30 – D. Avon (Université du Maine-Le Mans) Immolation in a Global Muslim Society. Revolt</p>
<p>Against Authority, Transgression of Strict Religious Laws</p>
<p>12h00 – O. Grojean (Université Aix-Marseille) Self-immolations by Kurdish Activists in Turkey and</p>
<p>Europe (1982-2011)</p>
<p>12h30-14h00 – Lunch</p>
<p>Chair: E. Sperling</p>
<p>14h00 – M. Lecomte-Tilouine (CNRS) Self-immolation by Fire and Other Forms of Suicide for</p>
<p>Cursing, Harming or Protesting in Hindu Nepal and India</p>
<p>14h30 – R. Barnett (Columbia University) Political Self-Immolation by Tibetans as Exemplary</p>
<p>Behaviour in China: The Lessons of Popular Culture</p>
<p>15h00 – L. Noyontsang (INALCO) Immolations in Tibetan Exile Poetry</p>
<p>15h30 – F. Robin (INALCO) Fire, Flames and Ashes. How Tibetan Poets Talk About Self-</p>
<p>Immolations Without Talking About Them</p>
<p>16h00 – Discussion and closing</p>
<p>17h00-19h00 – Screening of “Red River Valley” (Hong Hegu) by Feng Xiaoning (China, 1997)</p>
<p>Venue: Collège de France, Salle 5, Place Marcelin Berthelot, 75005 Paris</p>
<p>Métros: Cluny La Sorbonne, St-Michel, Odéon</p>
<p>Information: www.ephe.sorbonne.fr/actualites/</p>
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